Aristasia in the Media
"Miss Millard just hated me, and so she said all the nicest things. Later on she keeps talking about my 'silvery laugh'. Isn't that delightful? I don't know if I've a silvery laugh, but I should love to think so. The thing about bongos like Miss Millard is that we are so diametrically opposed we cannot insult one another. If I wrote about her I should say that she was vulgar, brash and unladylike, but she would not be insulted because that is just what she wants to be. When she writes about me she says that I have perfect vowels and a silvery laugh and that I am an "elitist". And that is exactly what I want to be.”
Miss Martindale, Aristasian figurehead, speaking about her interview with a reporter (Rosie Millard) for The Independent.
This page curates what we will, rather facetiously, refer to as “outlander” takes on Aristasia: recent media and journalistic responses. During my time in Aristasia, we described those outside of the movement as “outlanders.” Sometimes, this felt like a cute little joke, referring to the random people (often men avatars dressed in suits and tophats) wandering into our spaces in Second Life.
Aristasia, though, was far more than just Second Life, existed well before it, as did this notion of outsiders as, well… outlanders, and use of terms like “bongo” to refer to them. So, in some ways, this was part of the typical insider-outside doctrines you see in some sketchy groups.
This was particularly true when it was paired with rhetoric about how “deracinated” (and therefore just terrible) the outsiders supposedly were. We see that in (guess who?) Miss Martindale’s weird comments in her article with Rosie Millard, where she insists that the poor reporter who (seems to have) complimented her laugh and voice was actually insulting her. The snippet was archived from an Aristasian page in the early 2000s, the interview occurred in the 1990s, and is typical of a passive-aggressive approach to the press back then, as you'll soon see...
"Whenever I have a maid, she receives corporal punishment. have always beaten my maids and I always will." Assault, then? “It doesn’t make any difference what you in bongo bongo land call it, Miss Millard. You're so obvious. You make me very sick. Goodbye.”
Miss Martindale, Aristasian figurehead, speaking about her interview with a reporter (Rosie Millard) for The Independent.
To see interactive timelines, visit this page.
An Early Media Chronology
- Sister Angelina with Lux Madriana - Gnostica, October/November 1977
- Heil Lux Madriana? - Peace News, March 21st 1980
- Machpelah cult goes back to the Celts - Hebden Bridge Times, Friday 06 November 1981
- Older Than Christ - Hebden Bridge Times, Friday 13 November 1981
- Rhennish community missionary activity - Hebden Bridge Times, Friday 20 November 1981
- The Rhennes Invite You To A Public Meeting - Hebden Bridge Times, Friday 27 November 1981
- World’s last hope - Hebden Bridge Times, Friday 04 December 1981
- ‘Most ancient religion’ claim - Hebden Bridge Times, Friday 11 December 1981
- TV Series Examines God as the Mother - Todmorden & District News, Friday 12 March 1982
- The Rhennes Farewell to Hebden Bridge - Todmorden & District News, Friday 17 September 1982
- A mention at last (part one) - Derry Journal, Friday 17 December 1982
- The Light of the Mother - Womanspirit, 1983
- Women’s rule sect settle in Donegal - Derry Journal, Tuesday 13 September 1983
- Women get gym slip holidays - Aberdeen Evening Express, Friday 20 January 1984
- Classroom capers for adults - Liverpool Daily Post, Friday 20 January 1984
- Gymslip gals relive the past - Evening Telegraph, Friday January 20 1984
- The belles of Saint O'Trinians - The Daily Telegraph, Monday 02 April 1984
- Hidden lessons at St Bride's… - Evening Standard, April 02 1984
- Shocking hidden lessons at St Bride’s school… - Liverpool Daily Post, Tuesday 03 April 1984
- The secret of St. Bride’s - Sinclair User, December 1985
- Playing games with censorship - The Guardian, November 26 1987
- Ding Dong Belles - Your Computer Magazine, December 1987
- Aspic and old lace - The Telegraph, March 06 1988 (Note: Accessible on Tumblr; still to be mirrored here.)
- Champions of Victorian values condemn lack of grace - Sunday Tribune, Sunday 03 July 1988
- Is this your cup of tea? - Evening Herald (Dublin), Monday 04 July 1988
- Romantic Manifesto - The Spectator, December 1988
- A journey back in time… - Sunday Life, November 05 1989 (Note: Accessible on Tumblr; still to be mirrored here.)
- The 1980s: A Retrospect - Spearhead, February 1990
- I was a slave in the house of Scarlett - Sunday Mirror, Sunday 11 March 1990
- Gardai probe ‘cane’ school - Sunday World (Dublin), March 18 1990
- Vulgarity of coping with life in the dreary old 1990s - Cambridge Daily News, Wednesday 31 October 1990
- Victorian caners move out - Sunday World (Dublin), 4th November 1990
- Victorian re-enactments ad - Cambridge Daily News, December 7th 1990
- Spanking schoolma’am gets back in full swing - Sunday Mirror, February 3, 1991
- Silver Sisters pupil stripped and birched - Irish Independent, February 13 1991
- “Cult leader” fined for assault - Derry Journal, Friday 15 February 1991
- Ma’am lashed bare servant - Sunday World, February 17 1991
- A caning for Miss Scarlett - Sunday Mirror, February 17 1991
- Screamers want to give spanking mistress the boot! - Sunday World, December 15 1991
- Spanking lady linked to Nazi and kinky sex contacts - Sunday World (Dublin), 12th January 1992
- We’ll Cane You for £75 offer by spankers - Sunday World (Dublin), Sunday 19 January 1992
- Lifting the lid on reaction - The Scotsman, 11th July 1992
- Inside the secret world of the sisters of St. Bride’s - The Sunday Telegraph, January 3rd 1993
- Spankers run kinky calls - Sunday World, January 10 1993
- Sisters: no sex, no Nazis - Sunday Telegraph, January 10 1993
- Swish society of Oxford’s hits and misses - Sunday Telegraph, February 7 1993
- Glad to be bad? - The Guardian, February 6, 1995
- What does Miss Martindale serve with coffee? Cream and punishment - The Observer, February 26 1995 (Note: Accessible on Tumblr; still to be mirrored here.)
- The tortured past of Miss Martindale - The Guardian, March 1 1995
- Whips? Canes? Silly Monkeys! - The Independent, March 3 1995
- The Rise of Miss Martindale - The Guardian, March 8 1995
- Noble Response, from Miss Martindale - The Guardian, March 10 1995
- Harrowing book: The Corporal Punishment of Schoolgirls - Evening Standard, November 17 1995
- Aristasia, The Feminine Nation - The Independent, February 3, 1998
- A firm hand behind Sweethearts - The Guardian, March 18th 1998
- Of sweethearts and villains - The Guardian, March 20, 1998
- Miss Marianne Martindale and Miss Camellia Cadogan at the Goodwood Revival Races - Country Life, September 23, 2004
Next, I'll focus on more recent press coverage of Aristasia. In most of the following stories, you will not see any reaction from Aristasia itself about the coverage (no Miss Martindale complaining that her laugh got a compliment, for example) - these were largely written and published after the movement had vanished. Towards the end, there’s a couple that are (slightly) older, and referenced/interfaced with Aristasian communities in Second Life.
Recent Media
- UnHerd: Was Aristasia therapy magic, or just kink? Probably the most clickbait-y, worthless take on Aristasia I’ve seen outside of (maybe) 4chan. Borrows from Radio Ulster’s research heavily, but doesn’t seem to understand any of it. Seems to have been written mostly for shock value, and to top it off, the author includes a random image of a (decidedly not-Aristasian) cosplayer at the top. Odd.
- The Examiner: The goddess-worshipping women's cult that once lived in Yorkshire's trendiest valley. This, though surprisingly dry given the subject matter and the, errr, paper itself, generally gets the facts correct about the early Aristasian precursor groups of the early 1980s; namely, Rhennes and St. Bride’s School. It leaves a lot of gaps, but what can one expect? This is a huge subject, and very, very niche.
- Radio Ulster: The Secrets of St. Bride’s. A podcast. Focusing on the locus of St. Bride’s School for (Adult) Girls, Radio Ulster does an amazing job (at least, compared to some of the other offerings) explaining what (seems to have) actually happened at the school. I believe many of the stories and witnesses, and it helped to change the way I saw that era of the movement entirely. My (major) caveat? This podcast gives precious little attention to the ideology behind what happened, instead choosing to focus on “flickering candles” and other things they (likely) assumed (hah) a contemporary listener would find more salacious. Wouldn’t it have been better to spend an episode (at least) on the connections to Traditionalist schools and the right wing?
- 50 Years of Text Gaming - 1992: Silverwolf. The Aristasian precursor group known as St. Bride’s School was well-known for producing various text adventure games, ranging from one about Jack the Ripper to the mysterious Silverwolf described in this article. The article itself focuses more on how supposedly mysterious Aristasians (or at least, the maidens of St. Bride’s) were, and remained, but it seems all quite silly. Still, the look at the gaming aspect is interesting for me, as someone who struggled to even finish a single text adventure game.
- Aristasia: Where Women Live in the Past. Filament magazine produced a small three-page piece on Aristasia, focusing heavily on Second Life and virtual interactions therein. This is, in my view, one of the more accurate attempts at depicting that era in particular, perhaps because they actually talked to the Aristasians themselves. The article also features some nice images of the Aristasians in Second Life and the virtual Embassy itself, dancing and spending time together. It does not do more than a halfhearted job of looking into Aristasia's past, though.
- Palais Magazine: The Girl Opines Episode One (Part One and Part Two). A woman spent time with the Aristasia milieu in Virtualia (Second Life). Following fundamental disagreements, she left the group and wrote this scathing article about it. The article itself seems to reflect more poorly on her than the group, though, considering she begins by bragging that “I am not a sociopath,” and “I haven’t got Borderline Personality Disorder,” as if she expects a treat for it. Initially, I had no intention of mentioning this, but on further reflection, I think it’s fair that I say it: I was present for some of that. The woman in question had very valid reasons for leaving, but her fondness for slurs and unwillingness to simply leave the group without spewing them didn’t help matters.
- The Aristasia Cult is was a livestream on March 23rd, 2024 hosted by Weird Reads with Emily Louise, with the help of independent historian Reid (also going by @seriations). Prompted by Emily Louise’s own dives into Aristasia’s history, Reid shares his research into (early) Aristasian groups and their ties with fascism. Worth a watch, since it addresses (at length) some of the issues that things like the BBC podcast ignored. Their research into Romantia-era ideology especially was useful for the draft I’m writing on that. I do want to note that this livestream ends with the suggestion that Aristasia ultimately became a sort of “anime fascism;” I have to say that wasn’t borne out by my own experiences within the movement in the 2000s. Maybe it changed when they really “cranked the weeaboo level” later on, but I was gone by then.
- For completeness sake, I’ll mention that a podcast called Redfem did an episode on Aristasia. Redfem, eh? Must be Marxists, so they’ll focus on dismantling the fascist aspects, right? Right? Nope. They’re TERFs, pushing a (false) narrative about Aristasia having to do with some kind of feminization fetish thing. They purposefully misgender people involved in their Twitter thread about it. I won’t be paying for the podcast itself.
- The Aristasia Cult Part II aired on July 5th, 2024, hosted again by Emily Louise and Reid. Both hope to bring greater illumination to Aristasia's problematic aspects and ties to fascism. This particular portion covers only a small part of the Aristasia I knew - the early days of elektraspace. I realize my own work might come across as shimmery and less-focused on those aspects - part of that is a troublesome personal nostalgia, but part of it is also simply my own lack of apparatus for analyzing political material that way. I'm not sure I can really tell what's going on sometimes. This is my own fault for not paying attention when I was younger, but I'd like to remedy it.
I've likely missed many recent articles and media coverage of Aristasia. If you want to share any I didn't, do feel free to send me a note and I'll (likely) add it. I may, ultimately, include links to forum discussions about the movement on here, but I'm vacillating on whether that's really wise or going to court problems. If you yourself are some kind of "media person" or podcaster or whoever who wants to deep dive this or do some kind of feature on Aristasia, I'm open to contact, too, in most cases, but cannot really provide more information than what is already on (or planned for) this site.